| Though the
migration of Syro-Malabar
Catholics to the Capital City
of India began from early
fifties after the independence
and was augmented by late
seventies, the pastoral care
of the Syro-Malabar faithful
in the Archdiocese of Delhi
was formally begun only in the
year 1991. Rev. Dr. Sebastian
Vadakumpadan was designated by
the Syro-Malabar Episcopal
Commission for the Pastoral
Care of the Syro-Malabar
Catholics outside Kerala and
was appointed Chaplain of the
Syro-Malabar Catholics in the
Archdiocese of Delhi by His
Grace Archbishop Alan de
Lastic on June 01, 1991.
There were 3 Syro-Malabar
Religious Congregations for
Men having their own houses in
Delhi that time i.e. CST at
Mayur Vihar, CMI at Harinagar
and VC at New Krishna Park. A
priest belonging to the MST
congregation was staying in a
house at Faridabad owned by
the Syro-Malabar Bishop’s
Conference. The SD Sisters had
their convent at Jeevodaya
Hospital at Ashok Vihar and an
extension programme at
Jahangirpuri. There were
occasional Syro-Malabar mass
at the Sacred Heart Cathedral,
St. Thomas Church at R.K.Puram,
Punjabi Bagh, at the three
religious houses mentioned
above and at the residence of
MST priest at Faridabad.
It is estimated that there
are around 100,000 Syro-Malabar
Catholics in the National
Capital Region. However due to
lack of sufficient interest
from the part of the hierarchy
to help them preserve their
ancestral traditions and due
to their own preoccupations of
immigrant life, most of them
lost touch with their
individual church. After
having begun special pastoral
care of Syro-Malabar faithful
almost 50% of them have
availed the opportunity and
wholeheartedly welcomed and
accepted it.
A part of the other half
are still satisfied with being
in the Latin rite and
services. Though they have
nothing against the Syro-Malabar
pastoral care, for convenience
sake they continue to be in
the Latin rite. This is mostly
because of their attachment to
the institutions and
structures of the archdiocese.
Among this group, some of them
feel that there is no need of
Syro-Malabar pastoral care in
Delhi. There is still another
good portion of the faithful,
who are living a life of lost
identity in the big crowd of
this metropolitan city. They
are yet to be identified and
brought back to the Church in
a spirit of Christian charity
to renew their Christian
spirit.
Syro-Malabar pastoral care
aims at bringing all these
groups of faithful under the
same umbrella according to the
teaching of the Vatican Decree
on Catholic Eastern Churches
that exhorts: “All the members
of the Eastern Churches should
be firmly convinced that they
can and ought always preserve
their own legitimate
liturgical rites and ways of
life, and that changes are to
be introduced only to forward
their own organic development.
They themselves are to carry
out, all these prescriptions
with the greatest fidelity.
They are to aim always at a
more perfect knowledge and
practice of their rites and if
they have fallen away due to
circumstances of times or
persons, they are to strive to
return to their ancestral
traditions ”
Fr. Vadakumpadan began
celebrating mass at the Sacred
Heart Cathedral Delhi from
1991 onwards. The Archdiocese
of Delhi under the leadership
of Archbishop Alan de Lastic
was supportive and encouraging
him to carry out his mission.
In consultation with the
parish priests and with due
permission from the
Archbishop, Fr. Sebastian
began organizing holy masses
in Syro-Malabar rite in
different centres. Though Mass
Centres were organized and
masses were celebrated in Syro-Malabar
rite, the faithful are
entrusted to the pastoral care
of the Archbishop of Delhi
through respective parish
priests of the area. It has to
be noted here that there was
resistance from some of the
parish priests for the
celebration of separate Syro-Malabar
liturgy.
The Archdiocese of
Ernakulam-Angamaly was
generous enough to supply with
sufficient number of priests
each time as per need. The
religious congregations also
contributed their share in
providing their personnel,
time and money to support the
mission in Delhi. So far there
have been around 40 priests
and 250 nuns served and
serving in the mission in
different periods and in
different capacity from 1991.
While there were only two
religious houses for women in
the beginning, now there are
42 houses for the Syro-Malabar
women religious.
Pastoral committees have
been organized in all the Mass
Centres to see to the smooth
functioning of the activities
in each Centre. The Syro-Malabar
faithful with a tradition of
generous contribution of their
time, energy and material to
their Church were enthusiastic
in the formation of
communities. In all struggles
and trials, they stood for
their Church and its
institutions and were ready to
sacrifice anything for its
building up.
In order to have a uniform
Syro-Malabar pastoral care in
the whole Archdiocese, a Syro-Malabar
Central Committee was formed
with three members each from
all Mass Centres,
representatives from religious
congregations and priests
engaged in pastoral care. The
Central Committee meets at
least twice a year. It
analyses the situation of the
people and mass centres, their
needs, active participation in
liturgy and other sacraments,
common celebrations etc.
With the aim of Gospel
witnessing, Fr. Vadakumpadan
initiated humanitarian
activities for the poor and
needy in Delhi. Under the
leadership of the priests and
nuns, the community began
undertaking various activities
such as working men’s and
women’s hostels, nurseries,
dispensaries, educational
institutions and homes for the
disabled, street children and
orphans. The institutions for
the disabled at Sanjopuram,
Chandpur is unique in its kind
under the banner of St.
Joseph’s Service Society.
On the way, there were
misunderstandings and
apprehensions on separate
pastoral care for the
Orientals whether this would
create confusion in the faith
witnessingin spite of definite
guidance by the Church
teachings. The Archdiocesan
Synod held in October 2002 was
a turning point for the
pastoral care of Orientals in
the archdiocese. There were
detailed discussions on the
issue of separate pastoral
care and the archdiocese
decided to go ahead with
policies that might prevent
the gradual growth of this
particular church in Delhi.
There were negative reactions
against the way the Synod was
conducted and resolutions
taken.
However, the archdiocese
was generous enough to
establish 6 personal parishes
– Faridabad,
Myurvihar-Trilokpuri,
Palam-Janakpuri-Dwarka,
Pushpvihar-Hauz Khas,
Sanjoepuram and
Vikaspuri-Harinagar - for the
Syro-Malabar faithful in the
archdiocese in 2003. Rev. Fr.
George Manimala was appointed
by His Grace as the Episcopal
Vicar of the Archdiocese of
Delhi to facilitate the
administration of the Oriental
Churches within the territory
of the Archdiocese.
The promulgation of the
personal parishes was
an added encouragement for the
mission as there were
possibilities of flourishing
of the church in the
Archdiocese of Delhi. The faithful in
those parishes welcomed the
move enthusiastically and most
of the Syro-Malabar faithful
opted to register their names
in the personal parishes.
Rev. Dr. Sebastian
Vadakumpadan, the first
chaplain of Delhi Syro-Malabar
Mission, went back to Kerala
after 13 years of pastoral
service in Delhi in November
2004 as the director of Little
Flower Hospital in Angamali.
Rev. Fr. Jose Edassery was
appointed in place of Rev. Fr.
Sebastian Vadakumpadan, as the
Chaplain and coordinator of
the Delhi Syro-Malabar Mission
on December 02, 2004.
On June 15, 2005 His Grace
Archbishop Vincent Concessao
established 8 other personal
parishes – Alaknanda,
Ashokvihar-Rohini, Dilshad
Garden, Dwarka, Gurgaon-Kanhai,
Harinagar, Okhla and R.K.
Puram – for the Syro-Malabar
Catholics in the Archdiocese.
On 23rd July 2006 Sacred
Heart Syro-Malabar Personal
Parish was created in Gurgaon.
On 1st August 2007, eight more
personal territorial parishes
were established – Karol Bagh,
Geeta Colony, Tagore Garden,
Radio Colony, Burari, Lado
Sarao, Rohini Sector III,
Sagarpur. Now there are 23
personal parishes and 12 mass
centres in Delhi Syro-Malabar
Mission (including mass
centres under the personal
parishes and independent mass
centres). By this declaration, almost
two thirds of the Syro-Malabar
mass centres have been covered
under personal parishes.
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