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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
Thomas of Kenai
 According an ancient tradition a Persian merchant, Kenai Tomman arrived in India in the middle of the fourth century with a group of people. He helped the Thomas Christian community to solve the problem of succession of bishops. Bishops from Persia ruled over the Thomas Christians till the end of the sixteenth century. He obtained many privileges for the Thomas Christians from the kings and strengthened the community. The immigrants maintained a rule of endogamy, marrying only from within their own community. They keep their ethnic identity as a distinct community among St. Thomas Christians. This community had their own priests and parishes. In 1911 a separate vicariate apostolic, Ottawa, was erected for them. Mar Karaoke Kunnacherry is their present bishop and Mar Matthew Moolakatt is his auxiliary. The bishop of Kottayam has jurisdiction over all the members of this ethnic group within the provinces of Ernakulam, Chenganacherry, Trichur and Tellicherry. At the time of the Coonan Cross Oath some of this group left the Catholic communion and became Orthodox. When Mar Ivanios and followers returned to communion some of the members of this community also came to communion, but instead of joining the Malankara Church they joined the diocese of Kottayam in the Syro-Malabar Church although they follow the Antiochian liturgy.

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