A
Genuinely Indian Church
The Church founded
by Apostle Thomas was a
genuinely Indian Church. We
may presume that, as was the
custom with the apostles,
apostle Thomas also might have
given to the community a way
of Christian life and worship
adapted to the local
situation. In the early
centuries there was no fixed
form of Liturgies. The prayers
in divine.7 8 functions were
more spontaneous than fixed
formulas as we it today. The
faith and the divine functions
initiated by him sprouted in
the Indian soil and grew as
indigenous. This process of
indigenization could not be
completed. By the time the
prayers of the divine
functions (Sacraments and
sacramental) were codified
into fixed forms the East
Syrian missionaries were in
Malabar and East Syrian
Liturgy was introduced among
St. Thomas Christians.
The process of
indigenization remained rather
peripheral. Among the elements
indigenized are the following:
The architecture of the
Churches was typically Indian.
The Churches looked like
Pagodas. They were identified
with a cross on the roof. The
lamps, umbrellas and other
paraphernalia of the churches
resembled those used in Hindu
pagodas. The processions also
resembled those of the Hindu
temples. But the presence of
the cross and the Bible
guaranteed their Christian
identity. A number of local
customs, though not strictly
liturgical, were in use in
connection with baptism,
wedding and funeral. During
the marriage ceremony the
bridegroom ties a golden
ornament, “tali ” round the
neck of the bride. A cross of
minute beads distinguishes the
Christian tali from the Hindu
one. The thread to hang the
tali is taken from the bridal
veil, “Manthrakodi ”.The use
of Muthukuda (a silk
umbrella), a royal emblem, was
a Privilege of St. Thomas
Christian Churches and Hindu
Pagodas. Even today it is
being carried solemnly in
Church processions. The
apostle sowed the seeds of the
Good News in the Indian soil.
It sprouted and took shape in
the Indian culture. Hence we
can proudly speak of an Indian
Church. But this inculturation
did not reach its fullness
because the Liturgy proper was
not embedded in the Indian
culture, but remained only in
the peripherals. Hence today
there is need for more
enculturation. |