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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
Testimony of the Fathers of the Church
 St. Ephrem, a great Father of the Syrian Church refers to the apostolate and martyrdom of St. Thomas in India and how a part of his relic was taken to Edessa. Didascalia, (The Teaching of the Apostles),St. Gregory of Nazianzen, St. Ambrose of Milan etc. also refer to the apostolate of St. Thomas in India.

The Law of Thomas (Thomayude Margam)
The most important heritage of Thomas Christians is the Christ experience of the Apostle. He bore witness to what he saw, heard, touched and experienced with Jesus. He knew him as the way, the truth and the life and he decided to follow him without any reserve.

St. Thomas Christians believed that their life style and the traditions they cherished had the approval of the apostle or rather were prescribed by him. Hence they called it the Law of Thomas. It included all the aspects of their life: liturgical, ecclesial, social, cultural and political. They wanted to keep it integral. They would not allow anyone to tamper with it. This was one of main areas of contention between them and the missionaries. This gave them confidence to live in the midst of non Christians and gave them their identity which was none other than the way of living their faith. It is much more than a written law. This is what is handed over by the parents to the children. This is what this community wants to keep up so proudly. When the western missionaries came, the way of life introduced by them was known among the St. Thomas Christians as the “Law of Peter ”.They considered their identity as distinct from that of the Latin Church. This fact is today acknowledged by the Church. But the Portuguese considered this as a tendency.

Towards separatism
From the decrees of the Synod of Diamper we can see that the Law of Thomas stood for the St. Thomas Christians and the “Law of Peter ” stood for the Latin rite: “There is a Law of Thomas and another of Peter; the Church founded by One is distinct from the Church founded by the other.....,those who belong to the Law of Peter tried to destroy the Law of Thomas ” ((Acts II, decree 7).St. Thomas Christians always tried defend the Law of Thomas.

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