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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
A Flourishing Church
Today the Syro-Malabar Church has twenty five dioceses with all indigenous prelates. There are more than six thousand five hundred priests and thirty thousand nuns. Nearly two thousand seminarians are studying for priesthood in different seminaries. These numbers give us hope for future, as regards evangelization and pastoral care are concerned.

Major Archiepiscopal Church
On December 16, 1992 Pope John Paul II declared the Syro-Malabar Church as a Major Archiepiscopal Church and appointed Cardinal Antony Padiyara as the first Major Archbishop. Due to his poor state of health the Pope had appointed a delegate of him to discharge the duties of the Major Archbishop, in the person of Archbishop Kattumana. The papal delegate died unexpectedly during.29 30 his visit to Rome in April 1955.In 1966 Cardinal Padiyara resigned from his office as Major Archbishop. In his place the Pope appointed Archbishop Varkey Vithayathil as the administrator. In December 1998 he was appointed Major Archbishop. In February 2001 Major Archbishop Varkey Vithayathil was created a Cardinal by Pope John Paul II. Today the Syro-Malabar church has the power to take decisions on liturgical matters, and to appoint bishops in the proper territory, namely within the boundaries of the ecclesiastical provinces of Ernakulam, Chenganacherry, Trichur and Tellicherry.

According to the Oriental canon Law the Major Archbishop is the head of the Syro-Malabar Church immediately under the Pope. At present his authority is limited to the dioceses that are the suffragans of Ernakulam, Chenganacherry, Trichur and Tellicherry. The Syro-Malabar dioceses in the other parts of India and abroad are directly under the Pope. They are suffragans of the nearest Latin Archdioceses. According to the Oriental Canon Law the Major Archbishop of this Church has the right to appoint new bishops; these rights are yet reserved to the Pope.

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