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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
Members of the Syro-Malabar community have emigrated in big numbers to the other parts of India and to foreign countries. Their pastoral needs have to be taken care by the priests of their own rite and in their own rite. Since Vatican II and subsequent documents such as the Oriental and Latin Canon Laws, Catechism of the Catholic Church, the teachings of the Popes in this regard, the Asian Bishops ’ Synod etc. recommend it. For the pastoral care of the Syro-Malabar Catholics in Bombay, Punai and Nazik and in USA and Canada were established the following dioceses:
1988 :Diocese of Kalyan
2001 :Diocese of Chicago

Besides these two dioceses there are many communities of Syro-Malabarians in many parts of India and in foreign countries. Big cities of India like Delhi, Bangalore, Madras, Calcutta etc. have big numbers of Syro-Malabar Catholics. According to both Oriental and Latin codes of Canon Law the bishops of the respective dioceses are to provide for the pastoral care of the Syro-Malabarians using the services of the Syro-Malabar priests, and if their spiritual needs require it ,special structures such as separate parishes, Episcopal vicars or even dioceses, should be provided. In the Archdiocese of Bangalore nine Syro- Malabar parishes were erected in recent times. In the Archdiocese of Madras-Mylapore no parish has been erected so far. But there functions a pastoral centre serviced by the Syro-Malabar priests for the Syro- Malabarians. In the Archdiocese of Delhi there are more than thirty centres where Syro-Malabar liturgical services are offered by priests of the Syro-Malabar rite. But there is yet no parish erected for them. In no other diocese in India there is any provision for the pastoral care of the Syro-Malabar Catholics in their own ecclesial tradition.

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