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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
Attempts for Reunion
There were numerous attempts to re-establish the communion, but without immediate results. Two of St. Thomas Christians, Fr. Joseph Kariattil and Fr, Thomas Paremackal went to Rome in the second half of the eighteenth century, to receive permission to accept the dissident group into Catholic Communion. Fr. Kariattil was ordained Archbishop of St. Thomas Christians and also got permission to receive the dissident group with their bishop to the Catholic Communion. It is strange that he was asked to change his rite from Oriental to the Latin. Unfortunately he died in Goa on his way back to Kerala. In 1930 a group of those who had accepted the Antiochean non-Catholic tradition, under the leadership of Mar Ivanios re-established communion with Rome. This group was accepted by the Pope as a separate Catholic Church, namely, the Syro-Malankara Church.

Establishment of the Syro-Malabar Hierarchy
In 1923 the Syro-Malabar Hierarchy was established and the first three apostolic vicariates were made dioceses and the diocese of Ernakulam was made Archdiocese .The energy with which the Syro-Malabar Church thrived under the indigenous bishops is phenomenal. Establishment of the Dioceses under the Syro- Malabar Hierarchy:

1896 :Vicariate Apostolic of Ernakulam (Archdiocese of Ernakulam -Angamaly)
1896 :Vicariate Apostolic of Trichur (Archdiocese of Trichur)
1896 :Viacariate Apostolic of Cheganacherry (Archdiocese of Chenganacherry)
1911 :Vicariate apostolic of Kottayam
1950 :Diocese of Palai
1953 :Diocese of Tellicherry (Archdiocese)
1956 :Diocese of Kothamangalam
1973 :Diocese of Mananthavady
1973 :Diocese of Palakkad
1977 :Diocese of Kanjirapilly
1978 :Diocese of Irinjalakuda
1986 :Diocese of Thamarasserry
1996 :Diocese of Thakalay
1999 :Diocese of Belthangady
2003 :Diocese of Idukkey

Extra-territorial Eparchies
The progress of the Syro-Malabar Church under the indigenous bishops was extra ordinary. The All India jurisdiction of the St. Thomas Church was not restored to them. They were also denied the right to evangelize outside Kerala. It was only in 1962 the first Syro-Malabar Mission was erected by Pope John XIII. In 1968 Pope.27 28 Paul VI established three more exarchates. Today we have nine eparchies in the mission areas

1962 :Diocese of Chanda
1968 :Diocese of Sagar
1968 :Diocese of Satna
1968 :Diocese of Ujjain
1972 :Diocese of Bijnor
1972 :Diocese of Jagdalpur
1977 :Diocese of Rajkot
1984 :Diocese of Gorakpur
2000 :Diocese of Adilabad

These dioceses are not under the existing Syro- Malabar Archdioceses, but under the nearest Latin Archdiocese. This is again an anomaly.

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