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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
The Journey towards Autonomy
The St. Thomas Christians who remained in union with the Catholic Church came to be known as Syro-Malabar Church. Even while remaining in communion with Rome, the Syro-Malabar Catholics were never comfortable with the Latin regime. They wanted to have their own priests as their bishops. However they remained under the Latin regime from 1600 to 1896.

Restoration of the heritage
The dream of our fathers was moving towards realization in 1896 when three Apostolic Vicariates were established in Trichur, Ernakulam and Chenganacherry. Three Syro- Malabar priests were made bishops of these vicariates, namely, Bishops John Menacherry (Trichur), Louis Pazheparambil (Ernakulam)and Mathew Makil (Chenganacherry). 1896 :Vicariate Apostolic of Ernakulam Angamali 1896 :Vicariate Apostolic of Trichur 1896 :Viacariate Apostolic of Chenganacherry In 1911a new vicariate was established for the Cananites and Mar Makil was transferred from Chenganacherry to this new vicariate and Mar Thomas Kurialacherry was appointed for Chenganacherry. 1911 :Vicariate apostolic of Kottayam.

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