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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
The Coonan Cross Oath
Bishop Ros S.J. died in 1624.His successors were Jesuits. The St. Thomas Christians continued their request for East Syrian Bishops. In 1652 a certain Ahatallah arrived at Mylapore claiming to be sent by the Pope, as the Patriarch of All India and China. The Portuguese authorities deported him to Goa via Cochin. The Archdeacon followed by a number of people went to Cochin and demanded to see the Patriarch and to examine his credentials. They wanted his release only in case his credentials were found true. The Portuguese would not agree. Further false news was spread that he was drowned by the Portuguese. They moved to Mattancherry near Cochin, tied a long rope to the cross known as “Coonan Cross ” and touching the rope they swore that they would never be under the Jesuits. The “Coonan Cross Oath ” was a revolt against the imposition of the Latin hegemony.23 24 over the St. Thomas Christians, a desperate attempt of the people who were losing their autonomy and identity. The rule of the Latin bishops was never accepted by the St. Thomas Christians.

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