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Contents
Preface
Indian Christianity as old as Christianity itself
Testimony of the Fathers of the Church
A Genuinely Indian Church
A Missed Opportunity
Thomas of Kenai
The Great Liturgical Centres and The Development of Liturgies
A Particular Church always in Communion with Rome
The Life of Thomas Christians till the End of the Sixteenth Century
Metropolitan of All India
The Heritage of Thomas Christians
St. Thomas Christians under the Portuguese Padroado
Damage caused by Portuguese Missionaries to St. Thomas Christians
The Synod of Udayamperoor (June 20 - 26 -1599)
The Coonan Cross Oath
Division among St. Thomas Christians
The Journey towards Autonomy
Emergence of an Indigenous Church
Attempts for Reunion
Pastoral care of the Syro-Malabar Catholics Outside the Proper Territory
A Flourishing Church
Conclusion
Bibliography
 

 

 

 
Rev. Dr. Sebastian Vadakumpadan
 
 
St. Thomas Christians under the Portuguese Padroado
What was thought to be a strengthening point in the history of the St. Thomas Christians turned out to be the beginning of a turbulent time? The Portuguese had come to political power. They got a chance to realize their dream of bringing the Thomas Christians under Padrado jurisdiction. In 1597 Mar Jacob, the Chalean Metropolitan of the Thomas Christian community died. The Portuguese immediately tried to tighten their hold on St. Thomas Christians. Meanwhile Archbishop Menezes of Goa had obtained from Rome the power to appoint a successor to Mar Jacob.

Without any respect for the feelings of St. Thomas Christians and to the request of Mar Jacob Archbishop Menezes nominated Fr. Ros S.J. As successor of Mar Abraham to the see of Angamaly on Nov.5, 1599.In 1600 the Metropolitan status of the see of Angamaly (metropolitan of ALL INDIA, or Gate of India)was abolished and bishop Ros was made suffragon to Goa, with far reaching consequences. In the same year the Padroado (patronage)of the king of Portugal was extended over St. Thomas Christians. The news of the reduction of the see of Angamaly from the Metropolitan to a suffragan caused much unrest among the St. Thomas Christians. They lost the title of “ALL INDIA ” which belonged to the prelates of St. Thomas Christians for many centuries. The Metropolitan status was restored to the see of Angamaly but never the title “All India ”. St. Thomas community was “Indian in culture, Christian in faith and Syro-Oriental in worship. This community lived in peace till the arrival of the Portuguese. The Portuguese changed their Liturgy into Latin (Syriac translation of the Latin Liturgy).

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